伦理·身份·认同——中国当代基督教徒的伦理生活  

Ethic,Status and Identity:The Ethical Life of Christians in Contemporary China

作　　者：李向平[1] 

机构地区：[1]上海大学

出　　处：《天风》2007年第05S期26-33,共8页

摘　　要：本文以“基督教在中国社会转型时期的文化功能”之课题为基础,侧重研究当今中国基督徒的伦理生活及其认同方式,以探索中国基督教的社会定义。因为,身份认同作为宗教体系的“行动单位”,是对付特殊环境,以从地位和功能层面上解决问题的工具,是执行宗教伦理的角色。所以,对于基督教徒社会身份及其认同方式的研究,对于认识其作为信教公民的权利、责任和义务十分重要,同时也是认识中国基督教在中国社会的定位和功能的最基本路径。本文从社会定义和身份认同的角度出发,论述了中国基督教徒的认同策略、秩序认同、双重资格认定等现象。文章认为,在中国宗教社会学研究中,可以基于中国宗教的实际经验,把对宗教制度、政教关系、宗教的社会功能及其定义等层面的研究,直接转向为信教公民作为宗教信仰者的身份认同、个人权责、精神权利、宗教组织等方面的认同研究。This essay is on the base of the project The Cultural Function of Christianity in China＇s Transitional Society. It put emphasis on the study of ethical life and identified styles of Chinese Christians today in order to search for the social definition of Chinese Christianity. As the ＂action unit＂ of religious system, status identity is the tool to face special conditions and solve problems on the level of position and function, and the role enforcing religious ethics. So, the study on Christians＇ social status and identified styles is very important to understand their rights, responsibilities and duties as citizens who have religious beliefs. It is also the essential approach to understand the Chinese Christianity＇s orientation and function in Chinese society. From the point of social definition and status identity, this essay discusses the identified strategy, order identity and dual qualifications cog nizance. It also regards that in Chinese religious sociological studies, basing on the Chinese religious experiences, the studies on religious institutions, politic-religious relations, social function and definition of religion can be turned to identity studies of the citizens with religious faith, studying their identification with status, personal rights and responsibilities, spirit right and religious organizations as religious believers.

关 键 词：中国基督教徒 伦理认同 信教公民 身份定义 

分 类 号：B975[哲学宗教—宗教学]