主体的命运:由凯旋走向黄昏  

The Fate of Subject:Going From Triumphs to Dusk

作　　者：高月兰[1] 

机构地区：[1]东南大学人文学院,江苏南京210096

出　　处：《齐鲁学刊》2008年第1期75-79,共5页Qilu Journal

基　　金：国家社科基金资助项目"中国近现代伦理启蒙研究"(06CZX019)之阶段性研究成果

摘　　要："主体"是西方文化的中心范畴和重要发展线索。随着古希腊文明的不断发展,沉没于自然之中的主体意识开始萌芽和逐渐凸显。近代哲学通过对人的理性的弘扬,确定了人的主体地位,使"人"取代与颠覆了中世纪神的至高无上的地位与权威。然而,随着人的主体性的不断强化和无限膨胀,主体不断暴露出的缺失与弊端造成了人类生存的现实困境,为人的主体地位的丧失埋下了危机的祸根。现代主体的困境成为后现代哲学的生长点,在后现代哲学的批判、匡正和消解中,主体失去了往日的权威和地位,由凯旋走向黄昏。Subject is the center area and important development clue of Western culture. With the development of ancient Greek civilization, the consciousness of subjectivity which sunk in the nature gradually has begun sprouting and been highlighted. By promo- ting the rationality, modern philosophy has identified the principal role of man and replaced the supremacy and authority of God of the Middle Ages. However, with the continuous strengthening and unlimited expansion of the subjectivity, subjectivity of man has constantly exposed deficiencies and defects so that this has caused plights of the reality of human existence, which has become the cause of the loss of subjective status of man. The plight of the subjectivity of man has become the growing point of the post-modern philosophy. In the criticism, rectify and digestion of the post-modern philosophy, the subjectivity has lost the authority and status, going from triumphs to dusk.

关 键 词：主体 人的主体性 解构 后现代哲学 后现代主义 

分 类 号：B01[哲学宗教—哲学理论]