儒家伦理文化对中国古代都城建设的影响  

Confucianism Ethics Culture’s Influence on Chinese Ancient Cities Construction

作　　者：秦红岭[1] 

机构地区：[1]北京建筑工程学院文法学院,教授100044

出　　处：《华中建筑》2007年第12期1-3,共3页Huazhong Architecture

基　　金：北京市哲学社会科学"十一五"规划项目(编号:06BaZX0017)

摘　　要：在儒家伦理思想体系中,"礼"与"贵和尚中"的思想对中国古代都城建设和城市规划的影响最为显著、强烈。从都城规模、方位布局与分区规划到礼制建筑的形制、宫殿建筑的群体布局、传统民居的空间序列等方面,无不浸透着"礼"之规制。儒家"贵和尚中"的基本特征,则在较大程度上赋予了中国古代都城和谐、严整、方正、秩序的理性美基调。In the Confucianism ethics thoughts system, ＂Rites＂ and ＂Respecting harmony and balance＂ have significant influences on Chinese ancient cities construction and urban planning. On one hand, ＂Rites＂ is infiltrated into many aspects, such as city scale, orientation and layout, district planning, etiquette building＇s form, palace architecture＇s group layout and traditional residence＇s special order and so on. On the other hand, to a great extent, ＂Respecting harmony and balance＂ endues Chinese ancient cities with a rational beauty keynote： harmony, neatness, regularity and order.

关 键 词：儒家伦理 古代都城建设 “礼” “贵和尚中” 

分 类 号：TU-092[建筑科学—建筑理论]