野蛮与文明之际思想变革的一个案例——以华夷观念起源为中心的考察  

A Case Study of the Thought Transforming When Barbaric Changed into Civilization——an inspection on the HuaYi idea origins as the center

作　　者：谢乃和[1] 

机构地区：[1]东北师范大学历史文化学院,吉林长春130024

出　　处：《东北师大学报（哲学社会科学版）》2008年第1期61-67,共7页Journal of Northeast Normal University(Philosophy and Social Science Edition)

基　　金：教育部人文社会科学研究重大项目(2007JJD770090)

摘　　要：文明的界标不惟是制度和物质要素的进步,更应以人类思维演进中精神自觉为前提。先秦中华元典中以服制为中心的华夷观念体系,或被学者解构为古人的文化理想,或被专家以定型于秦汉之后的华夷秩序所体现的价值判断加以褒贬。若衡之野蛮与文明之际人类思维的历史进程,即由模糊逻辑思维向理性思维演进所体现的"人类精神觉醒"的本原面貌,华夷观念的发生实有着古老渊源和不容否定的进步意义。The dvilization boundary is not only the system and the material progress, it should also take the human thought evolution in mental determination as the premise. If we weigh it as the human thought historic course when barbaric changed into civilization, namdy which manifests ＂the human spirit awakens＂ from the fuzzy logic thought to the rational thought evolution, the HuaYi idea is really having ancient origin and the progressive significance which does not allow to be denied.

关 键 词：文明 转型 社会思想 华夷观念 起源 

分 类 号：K301[历史地理—历史学] K203[历史地理—世界史]