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机构地区:[1]西安外国语大学西方语言文化学院,陕西西安710128
出 处:《西安外国语大学学报》2008年第1期39-43,共5页Journal of Xi’an International Studies University
摘 要:法国20世纪著名作家与政治家安德烈.马尔罗的《人类命运》与其说来源于历史真实,更准确地说它来源于作家内心的主观真实。这部小说是两种思想的总和,是对于历史的思考和对人的主观精神的形而上学的思考的交融。作者通过人物提出的是人的生命观,深重的荒诞感以及如何超越荒诞等问题。在人物的内心深处,在历史事件引发的冲突中人们认识生命,体会荒诞,超越荒诞,达到无我。从文中可以看到一种对比,以京(Kyo)为代表的人物处在变革的前沿,他们走的是向外寻求的超越荒诞之路,而以吉奥尔(Gisors)为代表的人物远离革命,他寻求的是向内的自我超越之路。La Condition Humaine by Andre Malraux, a remarkable writer and politician in the 20th century in France, is not so much an authentic reflection of history as a subjective mirror of his mind. It is a combination of two thoughts, one about history and the other about the metaphysical nature of human spirit. The questions raised by the characters created by the author are concerned with human being's value of life, deep absurdity and how to surpass absurdity. In the remote recess of the psychological world of the characters, people come to know life, taste absurdity and surpass absurdity so as to achieve the absence of subject. A contrast is formed between an outward desire to surpass absurdity represented by Kyo standing in the vanguard of the revolution and an inward pursuit of self-transcendence represented by Gisors distancing himself from the revolution.
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