马克思的拜物教理论及其现实意义  

Marxist Theory of Fetishism and Its Practical Significance

作　　者：唐思航[1] 

机构地区：[1]中共江苏省委党校经济学教研部,江苏南京210004

出　　处：《苏州科技学院学报（社会科学版）》2008年第1期5-10,共6页Journal of University of Science and Technology of Suzhou:Social Science

摘　　要：在对商品、货币、资本三重拜物教的分析中,马克思指出了拜物教的实质与产生条件,提出了如何破除拜物教的思路。在我国的社会主义市场经济实践中,经济生活中的拜物教现象客观地存在着,并以复杂的方式表现出来。同时,从理论上讲,我国也客观存在着产生拜物教的条件。因此,马克思的拜物教理论对于我们在拜物教存在情况下采取有效措施克服其消极影响有着重要的现实参考意义。In his analysis of the commodity, money and capital fetishism, Marx points out the nature and the production condition of fetishism, and suggests the ways to get rid of fetishism. In our economic practice of socialist market, the practice of fetishism exists objectively in our economic life, and manifests itself in the various ways. Meanwhile, there exist the conditions that breed fetishism. And therefore, Marxist theory of fetishism is of practical significance in guiding us to take effective measures to lessen the bad influence of fetishism.

关 键 词：拜物教理论 现实意义 应对措施 

分 类 号：A811[哲学宗教—马克思主义哲学]