从人的“对象性”到环境伦理学的“合法性”  

From Human's "Objectivity" to the "Validity" of Environmental Ethics

作　　者：孙道进[1] 

机构地区：[1]西南大学哲学系,重庆400715

出　　处：《科学技术与辩证法》2008年第2期6-10,共5页Science Technology and Dialectics

基　　金：教育部人文社会科学一般项目(07JA720001)

摘　　要：人,无论是"自然的存在物",还是"社会的存在物";无论是"有意识的存在物",还是"类存在物",归根到底都是"对象性的存在物",即劳动的存在物。自然,作为人类劳动"须臾不可缺少"的对象,是人的本质力量的"直观"与"确证"。人的"对象性"本质以及人与自然的对象性关系,决定了人把自然作为"道德顾客"的逻辑必然性,决定了环境伦理学的"合法性"。马克思主义的人学观既是对非人类中心主义"自然人"的扬弃,又是对人类中心主义"理性人"的修正;它为环境伦理学的成立提供了充分的"本体论证明"。Human,whether natural being or social being,whether conscious being or beingmoid,is ultimately 'objective being',namely labor being nature.As human's necessary objection,nature is the 'intuition observation' and 'validation' of human's essential power.The nature of human's objectivity and the objective relationship between human and nature decide to regard nature as the logic necessity of 'ethical customer',and the 'validity' of environmental ethics.The view of Marxism's of anthropology both vanquish and reserve the 'natural human' of non-authropocentrism and revise the 'rational' human of anthropocentrism;it will provide a full 'ontological identification' for the foundation of environmental ethics.

关 键 词：人 时象性 环境伦理学 合法性 超越 

分 类 号：N031[自然科学总论—科学技术哲学]