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作 者:吴海江[1]
出 处:《自然辩证法研究》2008年第5期88-93,共6页Studies in Dialectics of Nature
基 金:教育部人文社会科学规划基金项目"中国现代化语境下科学价值的文化研究"阶段性成果(项目批号:05JA720003)
摘 要:新文化运动时期,科学主义在中国思想界不仅有着丰富的表现,而且在一定程度上发生了变异,形成了不同于西方科学主义的特质。中国近代科学主义思潮是同崇尚科学、倡导科学精神和科学方法的新文化运动交织在一起的,我们很难在科学主义与追求和崇尚科学之间划出泾渭分明的界线。科学主义思潮对中国近现代思想界的影响,既有其消极的一面,也有其积极的一面。科学主义在近代中国思想界的出现,盖源于实用主义地理解科学。因此,在中国消解科学主义之路,不在于反对把科学作为"新权威"、"新信仰",而在于培养我们民族真正的科学精神。During New Culture Movement, scientism not only had varied expression in Chinese thought community, but also had changed into novel one in some extent which is different from the western seientism in character. Modern Chinese seientism thoughts mingled with New Culture Movement with the feature of advocated science, scientific spirit and scientific method. It's hard for us to draw a clear line between seientism and advocating science. Thus, seientism thoughts had both the positive and negative influence on modern Chinese thought community. The reason why seientism appeared in modern Chinese thought community lies in the pragmatistie understanding of science. The way to dispelling seientism in China lies in bringing up our nation's own true scientific spirit, but not in objecting to science as "new authority", "new belief".
分 类 号:N031[自然科学总论—科学技术哲学]
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