宗教复兴与大众政治--“文明交往”视野下近代中东民族主义的类型与道路  

作　　者：王泰[1] 

机构地区：[1]内蒙古民族大学政法与历史学院,通辽028043

出　　处：《世界民族》2008年第2期9-20,共12页Journal of World Peoples Studies

摘　　要：近代中东在东、西方文明交往过程中呈现多重二元对立的现象和特征。因此,近代中东民族主义运动的发展主要有两种类型:一是伊斯兰复兴类型,以苏丹、利比亚、沙特为代表;二是现代大众政治类型,以土耳其和埃及为代表。从文明的内、外部交往的角度分析这两种类型,无论是从历史环境、担纲主体、阶级力量、目标任务方面,还是从依靠理念、组织方式、具体路径乃至对现代民族国家早期现代化的启动等方面来看,二者都存在很大的差异,但二者之间还存在能够彼此交织、融合的空间。伊朗近代民族主义就是宗教复兴与大众政治两种形式的典型结合。With the intercourse between the Eastern and the Western the modern Middle East shows the phenomenon of multiple ＂dual opposition＂. Thereby there are two kinds of nationalism movements in the recent Middle East： the Islamic revival type, represented in Sudan, Libya and Saudi Arabia; and the modern mass political type, represented in Turkey and Egypt. They have a great difference as well as the space to be mutually intertwined and integrated whether in the regard of historical environment, the leading body, class forces, objectives and tasks, or in the regard of basic concepts, organized ways, specific paths and even the early modernization start of the modern nation -states from the perspective of civilizations＇ internal and external intercourse. Irma modern nationalism is the typical combination of religious rehabilitation and mass politics.

关 键 词：文明交往 中东 民族主义 伊斯兰教 大众政治 

分 类 号：K3[历史地理—历史学]