试析心学语境中的严羽诗学  

Analysis of Yan Yu Poetics in the Environment of the Neo-Confucianism

作　　者：程小平[1] 

机构地区：[1]对外经济贸易大学中文学院,北京100029

出　　处：《西华大学学报（哲学社会科学版）》2008年第3期23-26,共4页Journal of Xihua University(Philosophy & Social Sciences)

摘　　要：与朱熹道学并峙的陆象山心学是南宋后期理学的重要分支,对严羽诗学产生过一定的影响。心学反对道学将人心与天理割裂开来,明确主张"心即理也";这大大缓解了道学以道德理性压制感性经验所带来的过度理性化的弊端,而在一定程度上肯定了个体生命情感存在的合理性。这启发严羽诗学建立一种新的诗"悟"观念,这并非一般人所简单理解的感性直觉,它实际是对江西诗派忽略诗意性的一种反拨。Lu Xiangshan＇s Neo-Confucianism, which gained the same important position with that of Zhu Xi in late Nan Song Dynasty, had certain influence on Yan Yu poetics. Lu Xiangshan objected to Zhu Xi in that Zhu＇s concept separates people＇s will from natural justice, and so he strongly advocated ＂the will is the nature＂. Lu＇s idea not only greatly reduced malpractices brought by the Neo-Confueianism that suppressed perception experiences while encouraged moral rationality; but also affirmed the rationality of indi- vidual life and emotion, to some extent. So Lu＇s idea inspired Yan Yu Poetics to activate a sense of ＂awakening＂. Such ＂awakening＂ did not simply refer to sensitive intuition, but a refutation to the Jiangxi poetics and its intentional ignorance of poetry.

关 键 词：心学 理学 严羽诗学 悟 

分 类 号：I207.22[文学—中国文学]