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作 者:周立秋[1]
出 处:《吉林师范大学学报(人文社会科学版)》2008年第2期97-99,共3页Journal Of Jilin Normal University:Humanities & Social Science Edition
摘 要:马克思明确提出"人是类存在物"。他认为种的类特性就在于生命活动的性质,而人的类特性恰恰就是自由自觉的活动,这种自由自觉的活动即生产劳动。生产劳动从本质上说是一种社会过程,它不是孤立的个人的活动。这便决定了人及活动的社会性,从而把人放到社会生产、生活过程的历史维度上进行分析。在他看来,历史是人们自己创造的,是人们的有目的的实践活动过程。实践才是实现人本质的根本途径。Marx pointed out "Man is genus-existence". He deemed that the genus nature of species lies in the quality of life, and genus nature of man is activating freely and consciously, which also is prodtictive labor. The productive labor is the social process naturally, and it couldn't be the lone individual's activity which determines the sociality of man and his activity. Marx analyzed the man in the history dimensionality of social production and living process. In his opinion, the history is created by man, and it is also the process of man's intention of practice. The practice is the radical way in which man realizes his nature.
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