严羽诗学“入神”说试析  

Tries to analyze the Yan Yu poetics’ cateory of "ru shen"

作　　者：程小平[1] 

机构地区：[1]对外经济贸易大学中文学院

出　　处：《阜阳师范学院学报（社会科学版）》2008年第4期9-13,共5页Journal of Fuyang Normal University：Social Science Edition

摘　　要：“入神“说在严羽诗学中占有重要地位,然而阐发不多。严羽提出诗“悟”以获得“兴趣”是为了克服江西诗学过度说理、议论的弊端;但其如何以诗“悟”获得“兴趣”历来为人指摘。实际上,严羽诗学认为,只有在心物融合的“入神”状态,诗人才能有诗“悟”与“兴趣”,诗才能达到古典诗学追求的艺术至境。The idea of ＂ru shen＂ （into spirit and subtlety） holds the important position in the Yah Yu poetics, but it has not much exposition. Yan Yu proposed the poetics category of ＂wu＂ （enlightenment） to obtain the poetics category of ＂xing qu＂ is in order to overcome the Jiang Xi poetics to reason things out excessively, the discussion malpractice; But as if how does the poetics category of ＂wu＂ to obtain the poetics category of ＂xing qu＂ have always criticized. In fact, Yan Yu poetics believed, only in the condition of ＂rushen＂ which the fusing of mind and substance the poet can have the poetics category of ＂wu＂ and ＂xing qu＂. the poem can achieve the classical poetics pursue art to the boundary.

关 键 词：神 入神 悟 心物融合 

分 类 号：I206[文学—中国文学]