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作 者:孙婷[1]
出 处:《毕节学院学报(综合版)》2008年第3期35-39,共5页Journal of Bijie University
基 金:贵州省教育厅2007年度高校人文社科研究项目(规划项目)"比较逻辑学理论体系建构";项目编号:0703226;毕节学院科研基金;2007年度重点项目"比较逻辑学理论体系";项目编号:20071001
摘 要:佛教量论体系是在陈那时期被正式确立,在法称时期得以完善。在印度的历史上,几乎所有重要流派在认识论方面的学说都或多或少与"量论"的体系有着密切的关系。印度各派哲学中关于认识论的思想虽然不能与"量论"划等号,但是可以说有很多的成分包含在量论中。为了进一步了解佛教量论的体系,将印度各个学派的量论内容做一个简单的评说是非常必要的。Quantity theory is the summary of the Extrication system from Epistemology and logic. The Buddhism quantity system is established in Chenna' s times and finished in fachen' s times. However, in India' s history, almost all the important schools in the theory of epistemology are more or less closely related with the system of "quantity". Although schools of India on the thought of epistemology are not the same with the system of "quantity", we can say that there are many elements included in it. In order to further understanding of Buddhism quantity system, as far as I am concerned, to have a discussion of quantity about the variety of Indian school is very necessary.
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