“四位一体”中国特色社会主义总体布局之我见  

On "Four-in-one" in Over Pattern of Socialism with Chinese Characteristics

作　　者：刘家纪[1] 

机构地区：[1]钦州学院政治与经济系,广西钦州535000

出　　处：《钦州学院学报》2008年第4期36-40,64,共6页Journal of Qinzhou University

摘　　要："四位一体"的中国特色社会主义总体布局的形成有一个过程:从"两个文明一起抓",到"一个中心"、"三个坚定不移",再到"三位一体",最后发展到"四位一体"。"三位一体"总体布局的理论依据,是历史唯物主义关于生产力与生产关系、经济基础与上层建筑之间的辩证关系的原理。把社会建设纳入总体布局,从"三位一体"发展为"四位一体",是构建社会主义和谐社会的需要,是贯彻落实科学发展观的需要。为确保"四位一体"的总体布局落到实处,必须正确认识和把握"四体"中每一"位"的科学内涵和要求,正确认识和处理好"体"与"位",以及各"位"之间的关系,正确认识和处理好党的基本路线与总体布局的关系。The formation of the ＂Four- in- one＂ in overall pattern of Socialism with Chinese characteristics is a process： from ＂Promoting Two Civilizations at the Same time＂ to ＂One Core＂, ＂the Three Persistence＂, then ＂Three - in - one＂, and finally ＂Four- in- one＂. The theoretical evidence of ＂Three -in- one＂ lies in dialectical relationship between Productive Forces and Productive Relations as well as the relationship between Economic Foundation and Superstructure. That ＂Three - in - one＂ develops into ＂Four - in - one＂ meets the needs of setting up a socialist harmonious society and of the implementation of science development view. To fully canrry out the overall pattern, ＂Four - in - one＂ requires correct understanding the meaning and requirement of the ＂four＂ ; knowing the relationship between ＂fours＂ and ＂ones＂ as well as their inner connection, recognizing the relation of basic line of the party and the overall pattern.

关 键 词：“三位一体” “四位一体” 总体布局 

分 类 号：D616[政治法律—政治学]