从自我主体分裂到他者身份认同——文化研究语境中的拉康主体理论  

From the Divise Self-subject to the Self-identity of Other——Lacan's subject theory in cultural research context

作　　者：方亭[1] 

机构地区：[1]华中师范大学文学院,湖北武汉430079

出　　处：《信阳师范学院学报（哲学社会科学版）》2008年第5期142-145,共4页Journal of Xinyang Normal University(Philosophy and Social Sciences Edition)

摘　　要：作为后精神分析学派代表,拉康的主体学说极具张力。他通过对自我和他者的比对以及将语言和无意识引入主体研究,将笛卡尔的"我思故我在"改为"他者思故我在",从而消解了现代性意义上的实在主体。在当下文化研究盛行的语境中,拉康的主体理论在解构主体的同时,也为主体功能化、主体与身份的转化打开了新思路,同时还为后学意义上的身份问题提供了理论依据。As the representation of the pest-depth psychology, the subject theory of Jacques Lacan has great tension. By comparing ego with the other and introducing language and unconsciousness into subject resreach, he changed Cartesian ＂ego cogito ergo sum＂ into ＂ the other cogito ergo sum＂, then clear up the substaintial subject of the modem sense. Under the present context in which cultural research is popular, Lacan opened a new path to the subject function and the transiation between subject and identity while deconstructing the subject, at the same time, he provided academic foundation for the subject problem in pest-modem period.

关 键 词：拉康 镜像时期 语言 主体/他者 身份/认同 

分 类 号：I206[文学—中国文学]