苗族鬼神崇拜的现代审视  

A Modern Interpretation of the Ghost-God Worship of the Miao Nationality

作　　者：郑英杰[1] 覃元[1] 

机构地区：[1]吉首大学伦理学研究所,湖南吉首416000

出　　处：《云南民族大学学报（哲学社会科学版）》2008年第6期37-41,共5页Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)

基　　金：国家社会科学基金项目(批准号:05XZJ001)

摘　　要：苗族历史上是一个信鬼好巫的民族,其鬼神崇拜具有多魂说、神鬼不分、多神崇拜、崇奉始祖神蚩尤和图腾神盘瓠,凸显巫术色彩诸多特点。作为文化原型,鬼神崇拜的实质乃是苗族"精神的本原"。我们要坚持中国化马克思主义宗教观,对之进行现代审视。History has proved that the Miao nationality believes in ghosts and witchcraft. Its ghost - god worship falls into various sub - worships with their own traits like the multi - soul worship, god - ghost combination worship, multi - god worship, the worship of the first ancestor Chiyou and totem god Panhu with some prominent witchcraft color. As the cultural prototype, the essence of the ghost - god worship is ＂the origin of the Miao＇s spirit ＂ A modem interpretation of the ghost - god worship of the Miao nationality should rely on the Marxist view of religion with Chinese characteristics.

关 键 词：苗族 鬼神崇拜 文化原型 现代审视 

分 类 号：B93[哲学宗教—宗教学]