鲁迅与袁宏道  

Lu Xun and Yuan Hongdao

作　　者：王吉鹏[1] 王欣宇[1] 

机构地区：[1]辽宁师范大学研究生院,辽宁大连116029

出　　处：《淮北职业技术学院学报》2008年第6期1-3,共3页Journal of Huaibei Vocational and Technical College

基　　金：教育部人文社会科学研究"十五"规划第一批研究项目<鲁迅与中国文学比较研究>的研究成果。项目编号:01JA750.11-44031

摘　　要：上世纪30年代初由于林语堂等人的倡导,晚明的公安派代表人物袁宏道走上了历史舞台。鲁迅认为袁宏道提高了小说、戏曲和传奇的文学地位,在文学史上是有特定的价值和地位的,同时他还认为袁宏道是一个关心世道的文人。但由于时代的复杂性和变动性,使得鲁迅在不同的历史时期对袁宏道以及小品文的态度是不同的:五四时期的倡导,三十年代白色恐怖时期的批评,以及同是在三十年代对小品文的希望和要求。从中我们看到鲁迅评价的科学性和时代性,更从中看到鲁迅对待文化遗产批判继承的态度。鲁迅给我们树立了良好的形象,让我们建立了科学的文学观。At the beginning of 1930＇s ,because of the advocacy of Lin Yutang and others, Yuan Hongdao in later period of the Ming Dynasty representing Gong＇an School embarked on the historical stage. Lu Xun thought that Yuan Hongdao had the specific value and the status in the history of literature, who enhanced status of the novel, the drama and the legendary literature. Simultaneously Lu Xun also thought Yuan Hongdao had been a writer caring about the way of the world. But as a result of the complexity and the change of the time, Lu Xun＇ manner toYuan Hongdao as well as essays in the different historical period is different： his advocacy in the May 4th period, his criticism in the 1930＇s in the White Terror period, and his hopes and demands on essays at the same time in the 1930＇s. We can see Lu Xun＇ evaluation of the scientific and times, and his more criticized and inherited attitude to the cultural heritage from these. Lu Xun set up the good image to us and let us establish a scientific concept of literature.

关 键 词：鲁迅 袁宏道 关系 

分 类 号：I210.3[文学—中国文学]