论钱锺书的中西哲学比较研究  

On Qian Zhongshu’s Comparative Study of Chinese and Western Philosophies

作　　者：许苏民[1] 

机构地区：[1]南京大学中国思想家研究中心

出　　处：《哲学研究》2008年第11期42-51,共10页Philosophical Research

基　　金：国家社会科学基金项目(编号06AZX003)成果之一

摘　　要：The paper tries to point out the three contributions made by Mr.Qian Zhongshu in the comparative study of Chinese and Western philosophies.First,he pushed over the position that "Chinese isn’t more thoughtful than German" by the fact that "the opposite meanings in a word" are exerted widely in Chinese philosophy.Second,he proved the identity of the way of human’s philosophical thinking by the fact that the same thoughts of "harmony between human and nature" and "harmonious but different" in the West.Third,he proved the identity of the heart of poem and literature by comparative aesthetics.Mr.Qian maybe ignores the subtle differences between them,although he has demonstrated the universal law of "the hearts of the East and the West are the same".The deficiency may be remedied by Liang Zongdai’s some points.The paper tries to point out the three contributions made by Mr.Qian Zhongshu in the comparative study of Chinese and Western philosophies.First,he pushed over the position that 'Chinese isn't more thoughtful than German' by the fact that 'the opposite meanings in a word' are exerted widely in Chinese philosophy.Second,he proved the identity of the way of human's philosophical thinking by the fact that the same thoughts of 'harmony between human and nature' and 'harmonious but different' in the West.Third,he proved the identity of the heart of poem and literature by comparative aesthetics.Mr.Qian maybe ignores the subtle differences between them,although he has demonstrated the universal law of 'the hearts of the East and the West are the same'.The deficiency may be remedied by Liang Zongdai's some points.

关 键 词：中西哲学比较 钱锺书 《管锥编》 似是而非 哲学界 批评 开篇 著作 

分 类 号：I207.22[文学—中国文学] G04[文化科学]