区域信仰的本土化与地方信仰的转型——基于清代陕南杨泗将军信仰的考察  

Nativization of Regional Worship and Transformation of local Worship——A Consideration on Investigation of the Worship of General Yang Si in Southern Shaanxi in the Qing Dynasty

作　　者：张晓虹[1] 

机构地区：[1]复旦大学历史地理研究中心,上海200433

出　　处：《陕西师范大学学报（哲学社会科学版）》2008年第6期96-103,共8页Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)

基　　金：国家自然科学基金资助项目(40171090)

摘　　要：作为区域性神的杨泗将军信仰,在清代中期由两湖移民带入陕南地区之后,又整合了宋代以来陕南原有地方性神祇杨从义,不仅完成了其本土化的进程,同时也使得本为庇佑地方农业生产的水利神杨从义崇拜发生转型,成为区域性信仰的组成部分。而这一民间信仰的形成,一方面是由于清代中期以后陕南大规模的移民运动,直接将原居地区水神信仰带入,但更重要的是因为明清时期陕南地方商品经济的勃兴,使得民间信仰体系从以地方诸神为主开始向地方诸神与区域性神祇相结合转变。General Yang Si was a regional god to be worshiped in people in Hunan and Hubei in the Qing Dynasty. In the midst of the dynasty, the worship of General Yang was brought to southern Shaanxi by the immigrants from the two above- mentioned provinces, where it was synthesized with the worship of Yang Congyi, a local god. This not only completed the process of nativization of the worship of General Yang Si but also resulted in the transformation of the worship of Yang Congyi from a god of water irrigation to part of regional worship. The shaping of this folk worship resulted partly from the large - scale migration campaign in southern Shaanxi since the midst of the Qing Dynasty, which helped introduce worship of god of water irrigation, and more importantly from prosperity of business economy in the region in times of the Ming and the Qing Dynasty, which contributed to a conversion from worship of local gods to worship of the combination of local gods with regional gods.

关 键 词：陕南地区 区域信仰 地方信仰 杨泗将军信仰 杨从义崇拜 

分 类 号：K249[历史地理—历史学] K928.6[历史地理—中国史]