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作 者:陈道远[1]
机构地区:[1]福建师范大学公共管理学院,福建福州350007
出 处:《太原师范学院学报(社会科学版)》2008年第6期21-23,共3页Journal of Taiyuan Normal University:Social Science Edition
基 金:福建省教育厅A类课题:<后期维特根斯坦哲学的社会学意义>(JA04026S)
摘 要:后期维特根斯坦哲学借助于语言游戏这一概念,为语言言说活动寻找到在社会活动大背景下展开的规则。语言活动的规则让语言在使用中显露出其自身的意义,用语言来研究语言,最后形成的只能是语言游戏;语言游戏为语言活动可能犯的错误做了一次全面的尝试,这种尝试是成功的,它改变了社会思考的方向,而这就是后期维特根斯坦哲学的社会学意义。语言游戏为社会创建提供语言的内容和原则更新的动力,提供开口讲话这一动作持续进行下去的动力,提供开口讲话的原初动力,这三种动力是社会在创建中每时每刻都需要的。后期维特根斯坦哲学的语言游戏说的作用,在于治理语言堤坝中的蚁穴,他是加固语言堤坝的人,以免语言这一长堤形成"千里之堤,溃于蚁穴"的结局。Depending on the concept of language game, the philosophy of late Wittgenstein find the rules for the activity of language speaking on the great background of social activities. The rules of language activities make the significance of language itself shown in use, and the studying of language by the language only results in language games; language game makes a full-round trial for possible mistakes that may be made by language activities. This trial was successful, and it changed the direction of social thinking trend - this is the sociological significance in late Wittgenstein' s philosophy. Language games give an impetus to the renewal of language contents and principle for social construction and it offers the impetus to keep us speaking, and give the primitive impetus for us to speak. These three impetuses are needed in every moment in social construction. The function of language games of late Wittgenstein' s philosophy is to block the ant holes in the language dyke, and he is the man who solids language dyke, so that the long dyke of language will not be destructed by an ant hole.
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