生存论视野中的孔子“自由观”  

On the Confucius′ Thought of Freedom from the Angle of Existentialism

作　　者：张明[1] 

机构地区：[1]曲阜师范大学文学院,山东曲阜273165

出　　处：《科学．经济．社会》2008年第4期29-32,共4页Science Economy Society

基　　金：2007年度山东省社会科学规划研究项目"孔子美学思想研究"(项目编号为07CZXZ05);曲阜师范大学博士基金项目"论孔子的‘仁’境之美"(项目编号为BSQD07017)的阶段性成果

摘　　要：与西方立足于实现个人权利的外向度自由不同,孔子所谋求的乃是一种完善圆融、天人合一的境界自由。这种境界自由来源于人不断否定当下,向着人之所是的方向去生存的鲜活生命力,它所呈现出来的是人进行自我超越的内向一维。从这个意义上说,孔子式的自由即超越,超越即自由,二者不即不离,相即不二。相比而言,这种生存论式的自由要比老、庄所追求的形而上学式的自由更具本真意味。It is different from the extrovert freedom basing itself on realizing personal right in the west that confucius pursues the freedom of state of perfect and harmony condition of the combination of nature and human. The freedom of state is born of the fresh life - force that person negates himself continuously and lives for the direction he should live, which shows the introvert dimension person himself surpassing. From this point of view, freedom is surpass, and surpass is freedom in confucius, which keep each other at arm＇s length. By comparison, the implication of freedom of existentialism in confucius is more real than the freedom of metaphysics Laozi and Zhuangzi pursuing.

关 键 词：孔子 境界 自由 超越 

分 类 号：C912.1[经济管理]