道家象征诗论考辨  

The Research on the Symbolic Poetry Theory of Taoist

作　　者：吕斌[1] 

机构地区：[1]中国社会科学院文学研究所,北京100732

出　　处：《湘潭大学学报（哲学社会科学版）》2008年第5期110-115,共6页Journal of Xiangtan University:Philosophy And Social Sciences

基　　金：国家社会科学基金项目(05CZW011)成果之一

摘　　要：庄子"象罔"说贯穿着"虚实相生"的思想,精确地表明了中国象征诗论是一个通过提炼精当的"言",创造生动的"象",暗示深微的"意",从而构成的"言"、"象"、"意"隐秀相成、虚实相生的象征系统。它与"易象"说、"比德"说在旨趣和价值方面各有特色,对中国象征艺术超越简单的类比,向意象妙合无垠的方向发展有启迪作用。Zhuangzi＇ s XiangWang theory penetrates the thoughts of nominal and true being mutually paired. It revealed accuratelly that the Chinese symbolic poetry theory is a symbolic system throughs refining the brilliant vocabulary, coining the living appearance and insinuating the delicate idea. The theories of XiangWang, YiXiang and BiDe have different characteristics in of purport and value, but all played an enlightenment role in the development course of Chinese symbolic art from simple analogy to symbolic fuse.

关 键 词：象征诗论 “象罔”说 寓真于幻 

分 类 号：I206[文学—中国文学] I0-02