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作 者:袁祖社[1]
机构地区:[1]陕西师范大学政治经济学院哲学系,陕西西安710062
出 处:《华中科技大学学报(社会科学版)》2009年第1期17-22,共6页Journal of Huazhong University of Science and Technology(Social Science Edition)
基 金:2005年教育部"新世纪优秀人才支持计划"--"市民社会与公共精神"资助项目([教技函2006]6号)
摘 要:虚无主义实质上所反映的是特定历史阶段上,因"最高价值的自行废黜",客观上所导致的个体主体之"私人性生存"与"公共性生存"之深度的价值紧张状态。对当代中国的市场化制度安排之历史实践和话语现实向我们呈现的虚无主义,必须围绕现实个体之生存价值的坐标原点的理性定位问题,真正把准其实质和脉象。而泛文化公共性的分析视角和拟生存论的阐释路径,则是必要的学理性选择之一。现代性文化背景下中国和谐社会建设,本质上是对一种新的生存与生活共同体的实践创造过程,对新的先进文化及其公共性价值生存逻辑的再发现与不断的主体性认同过程,同时更是在和各种虚无主义的渗透和侵入的艰难博弈中,一个现代公序社会主体所必须的优良心灵习性和精神秩序的生成过程。Nihilism in essence reflects the profound tension of values at a particular stage of history between private survival and public survival of individuals caused by abolishment of the maximum value. For the nihilism presented to us through the historical practice and verbal reality arranged by the contemporary market system in China, we have to grasp its essence and direction, focusing on the problem of rational location for the original coordinate point of the individual 's existence value. Therefore, it is one of the essential rational choices to analyze the pan-culture publicity and explain the drafted survival theory. The construction of a harmonious society in China under the background of contemporary culture, in essence, is a process of practising and creating for a new community of survival and life, a process of rediscovering the new advanced culture and the survival logics with its public value and identifying the consistent subjectivity. Even more, it is a process of cultivating excellent soul moralities and spirit orders necessary for a modern society with proper social orders, when struggling with penetration and intrusion of all kinds of nihilisms.
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