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作 者:陈伯海[1]
出 处:《上海大学学报(社会科学版)》2009年第1期53-64,共12页Journal of Shanghai University(Social Sciences Edition)
摘 要:看待世界有两种方式,即事实判断和价值判断;相应地,世界对于人也有两种存在,即事实性存在和价值性存在。由价值关系构成的世界,通常称之为意义世界。意义世界的成立以人的合目的性需求为根据,而人的自觉生命活动也总是为获取某种意义而进行着的。相对于人的存在方式的多样化,意义世界亦有着多重开显:在生存的层面反映为适与不适;在实践活动层面形成是非、善恶、功过的评判;在精神超越层面则显现为至真、至美、至善的价值追求。不同的意义世界构成了不同的人生境界,人生境界中蕴含着的生命理念是人的整个生活目标之所在。当今世界,每个人都会有自己独特的生命理念,但一个民族、一个社会亦需要有某种共通性的生命理念。人类历史上生命理念范型的演进经历着由自然生命经自觉生命更向自由生命演化的过程。处在转型期的中国社会,当倡扬"和实生物,刚健有为"的精神,以确立自觉生命,归本自然生命,而又开启自由生命,并藉此与世界其他国家和民族的生命理念相互沟通,共同推进。There are two modes on world: reality and valuation. Correspondingly, for the man of world, there are two beings: realness and worthiness. The world composed of value relationship is usually named as meaning world. The composition of this world bases on the common objective requirement of human beings while their conscious activity of life is always processing to obtain some meanings. Relative to the diversification of human beings, the meaning world has multi-revelation : the suitability and unsuitability at the level of existence, the judgment of right-and-wrong or good-and-evil or merit-and-defect at the level of practice, and the value pursuit of the most pure or beautiful or holy at the level of spiritual transcending. While the different meaning world constitutes the different life vista, the life principle contained in life vista means the whole life object of human beings. Although each person of this world has the particular life principle of his own, the common principle of life is also required for a nation or a society. The model evolution of the life principle in history undergoes a process from natural life through conscious life to free life. It is significant for the transformational Chinese society to initiate the spirit of practicality and strenuousness and, by establishing conscious life, returning to natural life and unsealing free life, communicate and promote life principles with other nations and countries.
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