从利害考量看清代官箴民本思想的文化认同  

The Cultural Identity of the People-oriented Thought in the Official Motto of Qing Dynasty:A Perspective of Interests

作　　者：王忠春[1] 

机构地区：[1]山东科技大学文法学院,山东青岛266510

出　　处：《山东科技大学学报（社会科学版）》2009年第1期84-90,96,共8页Journal of Shandong University of Science and Technology(Social Sciences)

基　　金：山东科技大学科学研究"春蕾计划"项目"明清官箴文化中的民本问题研究"(2008AZZ125)

摘　　要：在清代官箴文化的有关表述中,民本思想的文化认同不仅需要道德的说教、良心的检点,更需要对现实利害关系的时时考量。这些考量既来自清代仕者对个人身家性命之犯罪成本的权衡,对其政治利害博弈的成本计算,又源于官员在应对自身行政考成问题上所感受到的对亲民政治功效的深切认知;而其保富思想所发生的内涵转化,更是清代官员立基于济贫、财政等经济、社会问题,以及行政、风俗等政务经验所作的多层总结及深层考虑。得失权衡成为推动传统为政者进行民本文化认同的现实原因。As an ideal political pattern in ancient China, the cultural identity of the people-oriented thought rest on not only the moral sermon and baptism, but also the calculation about the real life concern. Those calculations were not only from official balance to individual crime cost, from the cost of the political advantages and disadvantages, but also from their political cognizance about the efficacy of proximity with the people. Those contrasts between gain and loss propel the traditional officers to further identify culture with the people-oriented thought.

关 键 词：民本思想 清代官箴文化 成本考量 文化认同 

分 类 号：F820.1[经济管理—财政学]