真、善、美与俗、利、趣——论晚清小说价值观念  

On values of novels in later Qing dynasty

作　　者：曹建国[1] 李兴阳[2] 

机构地区：[1]黄石理工学院图书馆,湖北黄石435000 [2]湖北师范学院文学院,湖北黄石435002

出　　处：《湖北师范学院学报（哲学社会科学版）》2009年第1期40-44,共5页Journal of Hubei Normal University（Philosophy and Social Science）

摘　　要：从美学范畴和功利范畴看,梁启超为代表的"新小说"观念注重善与俗,王国维为代表的小说观念注重真与美,鸳鸯蝴蝶派为代表的小说观念注重利与趣。历史要求与文学要求的错位,使其命运呈现不同状态,但具有异质并存的价值,因为它们身处历史大转型时期,以自身的某种历史合理性昭示了独自的文学与文化意义,共同造就了中国晚清小说及其理论批评的历史文化景观。In the category of easthetie and vctility, Liang Qieha,the representative of ＂new novels＂ stressed goodness and vul- garity. Wang Gaowei, the representative of novelists stressed truth and beauty. Mandarin - butterfly literary school stressed profits and interest. The request discocation between history and literature made them colourful, having the value of coexistence. In the great transformation, all of them had their own meanings of ctdture and literature, forming the theorical critical landscape in the later Qing dynasty.

关 键 词：晚清小说理论 小说价值观念 合理性 

分 类 号：I207.41[文学—中国文学]