藏族一妻多夫婚俗:一项文化人类学分析  

Tibetan Polyandry:An Analysis with Cultural Anthropology

作　　者：徐扬[1] 尚会鹏[1] 

机构地区：[1]北京大学,北京100871

出　　处：《青海民族研究》2009年第1期6-14,共9页Qinghai Journal of Ethnology

摘　　要：本文应用文化人类学理论,提出一个假设:恶劣的自然环境使得藏族社会中兄弟关系比较亲密,是所谓"优势亲属关系",因而兄弟倾向于不分家甚至共妻,由此发展出藏族的一妻多夫婚俗。另外,藏族以超自然为中心的"文化传统总取向"使得人们淡化血缘关系,也促使了一妻多夫婚俗的存在。This paper suggested a hypothesis on Tibetan polyandry with theories of cultural anthropology. The worse living environment of chillness in Himalayas makes the relations of bothers relatively eloser and to be the dyad of preponderance. Thus the Tibetan brothers tend to live together instead of independence when grow up, and they are willing to share one household even one wife when in manhood. Therefore it leads to the tradition of polyandry in Tibetan society. Moreover, the general orientation of cultural traditions of Tibetan society, supernatural-centeredness, makes them undervalue the blood relations, and it also promotes the existence of polyandry.

关 键 词：一妻多夫 婚姻制度 文化人类学 

分 类 号：C912.4[经济管理]