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作 者:孙纪文[1]
出 处:《西北师大学报(社会科学版)》2009年第1期42-47,共6页Journal of Northwest Normal University(Social Sciences)
摘 要:王士禛对清初反思乃至否定严羽诗学的思潮进行了回应,原因在于王士禛诗学与严羽诗学在诗歌审美论、诗歌创作论及诗歌体悟论方面存在相通性。王士禛在继承严羽诗学思想的同时,也在诗歌取法方面、文艺辩证关系的阐释方面对严羽诗学进行了超越。因此,严羽诗学为王士禛诗学的建构增添了传统的力量,而王士禛为严羽诗学的发展和理论传承注入了新的生机。Wang Shizhen reflected the trend of rethinking and denial of Yan Yu's poetry at the beginning of the Qing dynasty in that his poetry and Yan's poetry were interlinked in the aspects of aesthetics, creation and experience. While carrying forward Yan's poetic thought, Wang surpassed him in the manipulating of poetic form and the expounding of literary dialectics. For this reason, Yan's poetry added traditional power to Wang's poetry while the latter refreshed the former in its development and theoretical heritage.
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