压题图片《今天,我们都是汶川人》的神话诠释  

A Semiotic Interpretation of a Picture Based on Roland Brathes' Mythologies

作　　者：刘笑纳[1] 刘丰[1] 

机构地区：[1]中国矿业大学外国语言文化学院,江苏徐州221008

出　　处：《牡丹江教育学院学报》2009年第2期43-44,60,共3页Journal of Mudanjiang College of Education

基　　金：江苏省教育厅人文社科项目"概念隐喻跨文化变体实证研究及应用"(08SJD7400035)

摘　　要：巴特在索绪尔静态的语言学模式基础上,建立了动态的二级符号系统并作为其神话研究的"利刃"。巴特的神话研究是通过对神话的逐一解析,对其中所隐含的布尔乔亚阶级意识形态的欺骗性进行深刻揭露。文章在巴特的神话研究基础上,根据神话概念的无限能指性,对一副赈灾图片进行分析,从而得出图片神话的有效性结论,并且从新的角度探讨神话的积极作用。On the basis of Saussure＇s static linguisticmodel, Roland Brathes established a dynamic system with primary and secondary signification as his sharp tool to analyses myths. Roland Barthes~ analysis to mythologies tried to deeply reveal the fraudulence which was hidden in the ideology of bourgeois. This paper analyses a picture taken in disaster area--Wenchuan according to the nature of indefinite signified in Roland Barthes＇ mythologies. It is concluded that this picture has been an effective myth and a new positive function of myths has been discovered.

关 键 词：罗兰·巴特 神话 积极作用 汶川地震 

分 类 号：H193[语言文字—汉语]