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作 者:黎国韬[1]
机构地区:[1]中山大学中国非物质文化遗产研究中心,广东广州510275
出 处:《广州大学学报(社会科学版)》2009年第3期69-73,共5页Journal of Guangzhou University:Social Science Edition
基 金:国家社科基金重点项目(08AZW002)子课题;教育部人文社科一般项目(07JC751026)
摘 要:在"参军戏原为胡部乐"这一观点的基础,对参军戏与钟馗、参军戏与祆教等的关系问题再作探讨,可以得出以下观点:其一,参军这一脚色的扮相受到钟馗形象的影响,由于钟馗染有胡俗,这就可以推断出参军戏具有胡乐的渊源;其二,凡有参军戏演出及有钟馗出现之处,每每就有祆教因素的存在,说明参军戏与胡人宗教火祆教之间有着某些内在联系。According to the view that Chan-Jun-Drama originated from Hu-Music, this paper further discusses the relations between Chan-Jun-Drama and Zhong Kui and between Chan-Jun-Drama and Zoroastrianism. Two viewpoints have resulted from the discussion. First, the role of Chan-Jun is greatly influenced by the Zhong-Kui's image, which has absorbed some elements of the custom of the Hu-People. Secondly, where there is a Chan-Jun-Drama performance with a Zhong-Kui's image it always has some elements of Zoroastrianism, which indicates that there are some internal relations between Chan-Jun-Drama and the Hu-People's religion, Zoroastrianism.
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