论《尚书·尧典》之生成及其文体功能  

Study on the "Codes" Style in Book of Documents

作　　者：叶修成[1] 

机构地区：[1]天津财经大学中文系,天津300222

出　　处：《华南农业大学学报（社会科学版）》2009年第2期98-105,共8页Journal of South China Agricultural University(Social Science Edition)

基　　金：国家社会科学基金项目(07BZW020)

摘　　要：最初的"典"体生成于殷人的贡典制度,主要是书写对祖先神灵的祝告之辞和先王先妣的祀谱和庙号。周人将礼乐法度上升到了"典"的神圣地位,并将先王先公有教益和借鉴意义的话语也称之为"典"。而《尧典》是春秋时人出于制度的焦虑,为王者未来的实践行为建构的一部理想性的行政法典,体现出了迥异于商周其它"典"体的叙事性文体特征。The style of ＂codes＂ was produced from tribute system in the Yin Dynasty. ＂Codes＂ mainly wrote words to express wishes and blessings to the ancestor God and the worshipping spectrum and the temple numbers of the deceased kings and queens. People in the Zhou Dynasty rose the ritual and music law to the sacred status of ＂codes＂, and took the meaningful and referred words said by the deceased kings as ＂codes＂. Yao Codes was an ideal administrative statute book for the following kings＇ future practice behaviors when the people of the Spring and Autumn Period were worried about the system. It manifested narrating literary style characteristic different from the ＂codes ＂in the Shang and Zhou Dynasty.

关 键 词：《尚书》 商周“典”体 《尧典》 法典 叙事文体 

分 类 号：K204[历史地理—历史学]