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作 者:周文玖[1]
机构地区:[1]首都师范大学历史学院史学研究所教授,北京100875
出 处:《天津师范大学学报(社会科学版)》2009年第3期44-50,共7页Journal of Tianjin Normal University(Social Science)
基 金:教育部人文社会科学重点研究基地基金项目(06JJD770004)
摘 要:20世纪二三十年代的东西文化论争看起来纷繁复杂、眼花缭乱,实际上都是围绕着拯救中国、探索中国现代化道路而进行的。五四运动前后,出现了孔化和西化的辩论。1920年代,又有西化与俄化的不同主张。1930年代,东西文化论争主要表现为中国本位文化建设和全盘西化的争论,逐步提出了"现代化"、"中国化"等概念。20世纪二三十年代的文化论争,偏执之论时而出现,各种观点交锋激烈,但学术讨论中的自由、民主风气值得称道。The debates between eastern and western culture were actually to research for saving China and the path of Chinese modernization, though it seemed to be very complicated and confused. Around May-4th Movement, the debates between doctrine of Confucius and westernization occurred. After that ,there were two different view-points on westernization in 1920s. In 1930s, the debates focused on that culture-construction for the China herself argued with the point of the whole-westernization. The debates of culture connected with the model of Chinese economic development as well.
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