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作 者:刘青汉[1]
机构地区:[1]兰州交通大学文学与国际汉学院,甘肃兰州730070
出 处:《兰州交通大学学报》2009年第2期10-13,18,共5页Journal of Lanzhou Jiaotong University
基 金:2008年国家哲学社会科学基金西部项目"中国现当代生态文学与生态批评"(08XZW012)
摘 要:秩序是生态存在的基础;舍勒关于爱的秩序的论述,莫尔特曼关于生态的创造的论述为我们面对生态问题提供了一些思路。舍勒说,爱的秩序就是生态的秩序,你必须爱真理、爱你自己、爱邻舍、爱你的仇敌,这样的命令中有必然的道理。这个秩序既是大自然外在及内在的秩序,又是与自然规律相关的人的内心的秩序,是所有生命相互关联的生命统一体的秩序。人们若不回应事物的必然律,无序就出现。现代人心失序,导致在面对自然万物时制造混乱。只有当人心完全在秩序中时,我们才会"以不占有任何东西的方式拥有万物";离开道和规律就会陷入无序;生态危机问题的解决和良性生态的恢复须通过对原初生态秩序的复位。Order is the basis of ecological existence. Scheler's statement on love order and Mohmann's discussion on ecological creation provide some other perspectives concerning ecological problems. As far as Scheler is concerned,love order equals to the ecological order, and love is a command issued by God. You must show your passion to truth, treasure yourself, cherish your neighbors and must even love your foes. The order Including both external and internal order of nature, and the order in peoples hearts, that is a interrelated order of all lifes. If people do not respond to the law of the tnature,Confusion is bound to occur. The confusion of nature is the result of confusion in people's minds. Only if when people are in God's order absolutely,we can "be in possession of everything by means of not appropriating anything. Without the basic benign condition of ecology, life itself in on the verge of crisis. In order to change the problems of ecological crisisof, the "fundamental restoration" is of necessity, that is, to restore to its original ecological order.
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