人学本体论批判  

Criticism on the Ontology of Human Science

作　　者：王东胜[1] 龙鑫[1] 

机构地区：[1]中国人民大学继续教育学院,北京100872

出　　处：《上饶师范学院学报》2009年第2期1-9,共9页Journal of Shangrao Normal University

基　　金：教育部2007年度人文社会科学规划项目(07JA720017)

摘　　要："人学"的传统源远流长,在意大利文艺复兴时期得到了极大的张扬。"人学本体论"是在批判中世纪的"神本主义"的基础上得到肯定的,因而它具有反对封建神学和封建制度的双重意义。不过,受时代的局限,其中的不足之处应该辩证看待。＂Human science＂ has a long history, which was greatly advocated during the Renaissance in Italy. The ＂ontology in human science＂ was affinned on the base of the criticism of ＂God - centered thought＂ in the Middle Ages, so it had a double meaning of anti-feudal theology and anti-feudal system. However, as it was restrained by the times, it＇s necessary to dialectically deal with the deficiency of the ontology.

关 键 词：人学 本体论 文艺复兴 历史价值 局限性 

分 类 号：B016[哲学宗教—哲学理论]