古代属性本体论批判  

Criticism on the Ancient Ontology of Attribute

作　　者：张丽英[1] 谢维营[2] 

机构地区：[1]江西师范大学,江西南昌330022 [2]上饶师范学院,江西上饶334001

出　　处：《上饶师范学院学报》2009年第2期10-16,共7页Journal of Shangrao Normal University

基　　金：教育部2007年度人文社会科学规划项目(07JA720017)

摘　　要：古代属性本体论是从事物的"属性"或"本质属性"探讨世界本原的哲学尝试,是对以感性物质存在为世界本原的"始基本体论"的超越。属性本体论主要有以事物的"数量"属性为本体的"数本体论"、以事物的"存在"属性为本体的"存在本体论"、以事物的"逻辑"属性或"规律"属性为本体的"逻各斯本体论"等。属性本体论的出现表明人类的哲学抽象能力得到了很大的提高,是从朴素的直观本体论到概念本体论的必经阶段,它创造的一些重要范畴具有超历史的意义而获得了永恒的价值,对于万物的发展变化提出了"自因"的思想,在哲学发展史上具有不可替代的地位。属性本体论的局限性是时代造成的,后人不应苛求。The ancient ontology of attribute is a philosophic attempt to explore the world origin from the aspect of the thing＇ s ＂attribute＂ or ＂essential attribute＂, and it surpassed the ＂ontology of original source＂ which takes the existence of perceptual materials as the world origin. The ＂ontology of attribute＂ includes the ＂ontology of number＂ which takes the ＂number＂ of the thing as the ontology and the ＂Rogers ontology＂ which takes the ＂logic＇ attribute or ＂regular＂ attribute as the ontology. The appearance of the ＂ontology of attribute＂ means a great improvement in human＇ s abstract ability of philosophy. It is a necessary phase from the plain intuitive ontology to the notional ontology, from which some important categories has gained their permanent value for their super historical meaning, which puts forward the idea of ＂self＂. Thus, the ＂ontology of attribute＂ has an irreplaceable position in the development of philosophy. And its limitations are owing to the times, and people are supposed not to treat it too severely.

关 键 词：古代 属性本体论 “数本体论” “存在本体论” “逻各斯本体论” 历史地位 

分 类 号：B016[哲学宗教—哲学理论]