社群主义政治哲学的理论建构和困境  

Theoretical Construction and Dilemma of Communitarianism Political Philosophy

作　　者：王洪波[1] 

机构地区：[1]北方工业大学文法学院,北京100041

出　　处：《华中科技大学学报（社会科学版）》2009年第3期17-21,共5页Journal of Huazhong University of Science and Technology(Social Science Edition)

基　　金："2007年北京市优秀人才培养资助"项目(20071D0500200135)

摘　　要：社群主义源于亚里士多德对"城邦"的界定,现已成为西方政治哲学中一种较系统的学说。社群主义建构了以社会本原取代个体本原的哲学形而上学;以社群中心取代个体中心的政治哲学;以公共的善取代个体权利优先性的美德哲学。这种理论的自觉建构在一定程度上反映了现代性所引发的西方社会危机。然而,对社群与传统的抽象化理解,使它在解决西方社会的现代性危机上陷入了理论和现实上的困境。Communitarianism comes from Aristotle＇s definition of city-state. It has become a systematic theory in the Western political philosophy. Communitarianism constructed the Philosophy Metaphysics that society primitive replaces the individual primitive, political philosophy that community center replaces Individual center and virtue philosophy that the public good replace individual rights priority. To a certain extent, this conscious theoretical construction reflects the crisis that modernity causes inthe western society. However, the abstract understanding of community and tradition makes it hard to solve the dilemma between theory and praetice of the modernity crisis in the western society.

关 键 词：社群主义 社群 自由主义 

分 类 号：C912.1[经济管理]