以《诗大序》观范处义宗序思想  

The Thought of Fan Chuyi's Persisting Odes's Preface in The Preface of Guanju

作　　者：张白振[1] 

机构地区：[1]山西大学文学院,山西太原030006

出　　处：《山西农业大学学报（社会科学版）》2009年第3期246-247,共2页Journal of Shanxi Agricultural University:Social Science Edition

摘　　要：范氏《关雎序》训解提出"风化"说,是对诗"教化"说的肯定,并由此对诗的产生"诗言志"说进行了阐发,根据"诗"反映的民情政风特点,提出"审乐知政"的观点。范氏又认为"六义"为诗体,"体大者"为四始,这提出了自己的新意。范氏对"变风变雅"的认识,也是对《关雎序》原旨中有关"诗变"说的支持,但提出正变诗以"以周公陈王业"之时为界,是其一家之言。最后范氏认为,《关雎序》为诗之大义,各部分《诗序》事关美刺,进一步肯定《诗序》的作用。In the explanation about The Preface of Guanju, Fan Chuyi came up with ＂ View of Morals and Manners＂, which was positive to the ＂ The View of Cultivation＂ about odes, and then he made a further explanation about ＂ the expression of ideal in odes＇s form＂, and put forward the view of ＂ knowing about politics by listening to odes＇s music ＂. Fan chuyi also regarded odes＇s ＂ Six YI＂ as six styles, four of which were named odes＇s ＂ four beginning ＂. Fan chuyi＇s understanding for odes＇s ＂ being moral and elegant＂ was supportive to ＂ The Change of Poem＂ in The Preface of Guanju, In the end, Fan Chuyi believed The Preface of Guanju and the other parts of The Preface of Odes were closely related to ＂ Praise and Criticism＂, which was further positive to the function of The Preface of odes.

关 键 词：范处义 关雎序 宗序 

分 类 号：I207[文学—中国文学]