旅游发展对摩梭女性的家庭权力影响研究--基于泸沽湖地区落水下村和开基村的对比分析  

The Impact of Tourism Development on Family Authority of Mo Suo Females——Based on a Comparative Analysis between Luoshuixia Village and Kaiji Village,Lugu Lake Area

作　　者：唐雪琼[1] 朱竑[2] 薛熙明[1] 

机构地区：[1]西南林学院生态旅游学院,云南昆明650224 [2]华南师范大学地理科学学院,广东广州510631

出　　处：《旅游学刊》2009年第7期78-83,共6页Tourism Tribune

基　　金：国家社科基金项目(06XMZ053);国家自然科学基金项目(40861005);教育部新世纪优秀人才支持计划项目(NCET-07-0889)

摘　　要：摩梭母系家庭是一种有别于当今世界上普遍盛行的男性中心主义的父系或父权制家庭的文化模式。本文以云南泸沽湖地区发展旅游多年的落水下村和尚未开发旅游的开基村为案例地进行比较分析,探讨旅游发展对摩梭女性的家庭权力影响。研究发现:摩梭母系家庭权力由老年女性向有文化、有能力的年轻女性转移;摩梭女性的家庭权力模式呈现出多样化特点。旅游发展后摩梭女性家庭权力的变迁是资源理论和文化规范理论共同作用的结果,而在父权制社会普遍适用的社会交换理论则不能为本案例提供基本解释。The Mo Suo matriarchal family is a special cultural pattern different from the patriarchy of patricentric family now prevailing in the world. The paper, with a comparative analysis of Luoshuixia village, a village that has witnessed tourism development for many years and Kaiji village which has not any tourism activities yet, discusses the impact of tourism development on family authority of Mo Suo Females. The study finds that the family authority of Mo Suo Famales has been transferred from the elder females to educated and capable young females. Their family authority patterns have presented diversified characteristics. After tourism development, the vicissitude of their family authority is the common consequences of theory of resources and theory of cultural norms. The theory of social exchange universally applied in patricentric society cannot provide basic explanation in this case study.

关 键 词：旅游发展 摩梭女性 家庭权力 资源理论 文化规 范理论 

分 类 号：F592.7[经济管理—旅游管理]