“家族国家观”的悖论  

The Paradox of Japanese Family-State Theory

作　　者：庄娜[1] 

机构地区：[1]北京大学国际关系学院,北京100871

出　　处：《外国问题研究》2009年第2期42-47,共6页FOREIGN HISTORY STUDIES

摘　　要：日本儒教中的家族孝主义是家族国家观的重要基础。但是作为幕藩体制下封建武士之间的道德,它无法直接为明治近代化的目标服务甚至形成阻碍。因此家族国家观虽然植根于传统的儒教家族主义,但又是对其不适应时代课题的部分进行修正后,重新建构起来的一种意识形态。因此带有两面性,不是简单的"复古",也不是儒教家族主义道德的简单复活。虽然家族国家观在统合民众方面发挥了巨大作用,但由于其原理与近代国家原理之间存在抵触,致使家族国家观自身蕴含着重大的悖论。The filial piety of Japanese Confucianism laid a foudation of the family - state theory. As feudal characters among samurai in the Bakuhan system, the filial piety can＇ t be used for Meiji Modernization directly, and it was a obstacle sometime. The family - state theory was rooted in traditional family conception of Confucianism, but it was revised to be fit for the modernization. The family - state theory with dual character was not just the restoration of family conception of Confucianism. It also caused such results that it did well in integrating nation but handicapped the real modernization as a nation - state at the same time. That＇ s the paradox of this theory.

关 键 词：家族国家观 儒教家族主义 忠孝一致 近代化 天皇制 

分 类 号：K313.4[历史地理—历史学]