先秦“比德”观的审美意义  

Aesthetic Significance of the Pre-Qin View of Cohesive Morals

作　　者：薛富兴[1] 

机构地区：[1]南开大学哲学系,天津300071

出　　处：《陕西师范大学学报（哲学社会科学版）》2009年第4期10-17,共8页Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)

基　　金：教育部"新世纪优秀人才支持计划"项目(NCET-06-0227)

摘　　要："比德"是儒家美学思想中的重要内容。先秦时期比兴思维是儒家"比德"观产生的重要文化心理基础。"比德"首先标志着先秦中华道德意识自觉,继而代表了先秦主体审美成果。以自然事象指喻人类主体德性的儒家"比德"观同时也呈现了先秦中华自然审美经验。以艾伦.卡尔松的自然审美适当性理论为参照,我们发现,儒家"比德"观所代表的中华古代自然审美其实是一种以主体德性、情感表达代替对自然自身审美特性欣赏的"不适当"自然审美。Cohesive moral ranks among the leading contents of Confucian aesthetic theory. The theory of cohesive mind was the important cultural and psychological basis for the birth of cohesive moral. Cohesive moral symbolized the self-consciousness of Chinese morality in the Pre-Qin days and represented the fruit of subjective appreciating beauty in the day. In terms of Allan Kaersong＇ s theory of suitability of appreciating natural beauty, we discover that Chinese classical appreciation of natural beauty represented by Confucian view of cohesive moral is actually a ＂non-suitable＂ appreciation of natural beauty, which substitutes subjective expression of morality and emotion for appreciation of beauty by nature itself.

关 键 词：比德观 自然审美 儒家美学思想 

分 类 号：B222[哲学宗教—中国哲学] B83-0