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作 者:胡大雷[1]
出 处:《广西师范大学学报(哲学社会科学版)》2009年第3期1-5,共5页Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)
基 金:广西"人文强桂"建设工程项目"<文选>研究"(桂科软05111001)
摘 要:《玉台新咏》序跋论《玉台新咏》与《文选》,一为缘情、专题的,一为诸体毕备的;《玉台新咏》的古诗有枚乘之名,诵诗论诗宜取二者并观;《艺文类聚》"赋"类作品有不以"赋"名者,为亦诗亦赋的交叉文体,《玉台新咏》以其为诗而录,《文选》不录,是因为限于类别体例。从《玉台新咏》所录而《文选》多有不录者,及《文选》有序而《玉台新咏》无序者或《玉台新咏》有序而《文选》无序,可知《玉台新咏》与《文选》之间没有承袭关系,但收录作品有同一出处者。Yutaixinyong is poetry out of affection and topical while Wenxuan contains many styles. The ancient poetries of Yutaiscinyong have Mei Cheng's reputation, which combines reciting and commenting together. Some works of Fu in Yiwenleiju are not identified as Fu, which are the combination of poetry and Fu. Yutaixinyong is a poetry, so it was taken in Yiwenleiju; but Wenxuan wasn't taken in Yiwenleiju, because its style is not poetry. According to Yutaixinyong taken in Yiwenleiju while most of the works of Wenxuan not, and Wenxuan has preface while Yutaixinyong hasn't or Yutaixinyong has preface while Wenxuan hasn't, we can know that there is no inherited relation between Yutaixinyong and Wenxuan, but the works have the same source.
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