挹娄、勿吉、靺鞨三族关系的考古学观察  

The Relationship between the Yilou(挹娄),Wuji(勿吉) and Mohe(靺鞨):A Pespective of Archaeology

作　　者：王乐文[1] 

机构地区：[1]黑龙江大学历史文化旅游学院,哈尔滨市150080

出　　处：《民族研究》2009年第4期70-77,共8页Ethno-National Studies

基　　金：黑龙江省社科规划重大委托项目《肃慎-女真族系历史沿革与分布地域研究》(批准号:08A-004)课题支持

摘　　要：本文从三江地区汉唐时期的考古学文化格局入手,探讨挹娄、勿吉、靺鞨三族之间的关系。当时的三江地区分为南、北两个大的区域,分属于挹娄和靺鞨文化系统。文献记载的"勿吉"早期指的是属于挹娄文化系统的勿吉文化居民,晚期则是来自北区的靺鞨文化系统的人群。文献把汉唐时期三江地区诸考古学文化的居民看成一个整体,不知道这里族群间的变故,把靺鞨人混同于已经被消灭(或消失)的勿吉。传统所说的挹娄-勿吉-靺鞨一脉相承的观点或许应该重新认识。这也反映出文献记载的古代族群实体有时候与考古学文化所反映的人群存在着很大的差距。Basing on the system of the archaeological culture of the Sui and Tang Dynasty in Three River Plain,this paper explores the relationship between the Yilou,Wuji and Mohe.The cultural systems of Yilou and Mohe were in the south and north of the area.The Wuji in the literature was the people in the Yilou cultural system,and then was who from the Mohe system.The historical records regarded the peoples in Three River Plain as one group and mixed the Mohe people with Wuji people who had disappeared.The view that the Yilou,Wuji and Mohe came down in one continuous line may be considered again.And we can also know the different between the ethnic groups in literature and archaeological culture.

关 键 词：三江地区 文化格局 挹娄 勿吉 琳辐 

分 类 号：K87[历史地理—考古学及博物馆学]