从儒家“和”哲学看晚清的“和戎”外交策略  

The "Peace with the West" as a Diplomatic Policy in the Late Qing Dynasty in the Perspective of the Confucian "Philosophy of Harmony"

作　　者：邹丽娟[1] 

机构地区：[1]云南民族大学哲学学院,云南昆明650031

出　　处：《云南民族大学学报（哲学社会科学版）》2009年第5期74-77,共4页Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)

基　　金：2007年度国家社科基金项目<建设和谐世界的理论与实践问题研究--中缅问题研究>(编号:07BGJ001)阶段性成果

摘　　要："和"是儒家文化中的重要哲学范畴,其主要内涵为"和为贵"、"中和"和以礼节制与补充"和"。儒家的"和"哲学对晚清外交思想产生了深刻的影响,晚清外交的"和戎"策略就是基于儒家"和"哲学的影响和当时晚清政府面对的形势,最终形成了爱国与误国并存的外交事实。从晚清"和戎"外交策略的制定来看,儒家"和"哲学是其产生的主观条件,但从该策略的实践来看,却又是对儒家"和"哲学真实含义的偏离。＂ Harmony＂ is a key philosophical category in the Confucian culture, and has various expressions. This philosophical concept exerted much influence on the selection of diplomatic strategies in the late Qing dynasty, which found expression in its policy of the ＂Peace with the West＂ that had led to positive and negative consequences. This diplomatic strategy had its origin in the Confucian ＂philosophy of harmony＂ but its implementation was a deviation of its true nature.

关 键 词：儒家 “和”哲学 晚清外交 和戎 

分 类 号：K252[历史地理—历史学]