西北苏非主义门宦形成与组织形态研究  

A Study on the System of School with Strict Classification of Sufism in Northwest and Its Organization Form

作　　者：丁明俊[1] 

机构地区：[1]北方民族大学科研处,宁夏银川750021

出　　处：《北方民族大学学报（哲学社会科学版）》2009年第5期93-99,共7页Journal of North Minzu University(Philosophy and Social Science)

基　　金：国家社会科学基金项目"中国伊斯兰教的社会构成及组织形态研究"(07XZJ004)

摘　　要：伊斯兰苏非主义在元代传入中国,明代以后大量苏非著作从各种渠道流传国内,明末清初一些苏非著作被列为回回经堂教育的必修科目和参考书目。随着回族内部"汉文译著"活动的兴起,一些苏非经典又被译为汉文。同时西北甘宁青穆斯林社会受新疆依禅派和中西亚苏非派影响,很快形成了门宦制度。门宦制度的确立改变了自唐宋以来在西北穆斯林社会形成的教坊组织制度,门宦被称为扩大了的教坊,组织程度更高,组织方式也呈现多样化。Islamic Snflsm was brought into China in the Yuan Dynasty and since the Ming Dynasty; a large number of works on Sufism were introduced to China from various channels. At the end of the Ming Dynasty and early Qing Dynasty, some works on Sufism were listed as required subjects and reference books in religious education for the Hui ethnic groap. With the rise of activities of Chinese translation of these works with the Hui ethnic groap, some classic works on Sufism were also translated into Chinese. Meanwhile, Muslims in Gansu, Qinghai and Ningxia in Northwest were influenced by Yichan school of Xinjiang and Soft School of Middle and West Asia, the system of school with strict classification was quickly established among Muslims in Northwest. The system of school with strict classification changed religious organiza- tion form which has been established since the Tang and Song Dynasty among the Muslims in Northwest. It is also extended religious system with strict organization and diversified form.

关 键 词：伊斯兰教 苏非派 门宦制度 

分 类 号：B976[哲学宗教—宗教学]