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作 者:黄正林[1]
机构地区:[1]河南大学历史文化学院近代中国研究所,教授开封475001
出 处:《中共党史研究》2009年第10期111-119,共9页CPC History Studies
基 金:国家社科基金项目<近代黄河上游区域农村社会经济变迁研究>(06BZS032)的阶段性研究成果
摘 要:民主改革前的甘肃、四川、青海藏区是政教合一的封建农奴制社会,以三大领主为首的贵族统治在政治和经济上有至高无上的权力,而广大农牧民过着悲惨的生活,社会经济处于停滞的状态。20世纪50年代中共中央和中央人民政府在藏族地区的民主改革,是藏族社会进步的主要标志之一。民主改革建立了人民当家作主的民主政权,广大农奴在经济和政治上获得了解放,生活得到了改善,开启了藏区社会的政治现代化和民主化,使藏区由传统社会向现代社会转型,加快了藏区现代化建设的步伐。The system of feudal serfdom under theocracy prevailed in the areas of Tibetans in Gansu, Sichuan, Qinghai before the democratic reform. Under this system the ruling class headed by the feudal officials, aristocrats and upper monks and priests reigned supreme in political and economic fields while the broad masses of peasants and herdsmen led a miserable life with the society and economy stagnating. The democratic reform launched by the CPC Central Committee and the Central People's Government in the 1950s was one of the main markers of Tibetan social progress. This reform set up a democratic power with the people being its masters. The broad masses of serfs won their economic and political liberation and their lives were improved, thus instituting the political modernization and democratic process in the Tibetan society, triggering off the transformation from a traditional to modem society and quickening their steps of modernization drive.
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