社会镶嵌:市场经济转型背景下宗教行为的新解释框架  

Social Embedment: A New Analytical Framework for Religious Behavior Against Background of Transitional Market-Driven Economy

作　　者：周利敏[1,2] 

机构地区：[1]复旦大学社会发展与公共政策学院,上海200433 [2]广州大学公共管理学院,广东广州510006

出　　处：《中国矿业大学学报（社会科学版）》2009年第3期133-138,共6页Journal of China University of Mining & Technology(Social Sciences)

基　　金：广东省哲学社会科学"十一五"规划2007年度项目(项目编号:07YH02);广州市哲学社会科学发展"十一五"规划2007年度课题(编号:07Q13)

摘　　要：以往探讨宗教与社会之间的关系常采用"世俗化"、"宗教市场论"与"全球化"视角,但事实上这几种范式都有其局限性,而"社会镶嵌"能超越这几种范式,为宗教研究提供新的分析框架。本文将围绕以下几个问题展开:"社会镶嵌"具有怎样的理论意义,社会市场因素如何嵌入佛教发展脉络中,将对宗教权威产生什么样的影响,如何避免社会过度镶嵌的情形。由于社会市场机制的"过度镶嵌",不仅引发传统宗教文化与现代商品观念之间的矛盾,也在摧毁佛教发展的根基。对于佛教组织而言,也许"过度镶嵌"并没有造成组织的没落或消失,反而在消费市场中取得流行的风尚,但是现代社会这种外在的消费心态造成佛教组织失去其原有的精神信仰,这样还算佛教吗?When coming to the relationship between religion and society, we get used to dealing with it from the angle of the secularization, the theory of religious market and globalization. However, there are some limitations in these analytical frameworks, but the theory of social embedment can exceed the previous ones and provide a new analytical framework. The article develops around the following questions, what is the theoretic significance of social embedment？ how are the elements of social market embedded with the development of Buddhism？ What effects does the social embedment have on the religious authority？ How do we avoid the exceeding social embedment in the development of tourism economy resulting from Buddhism.？ The extreme social embedment will result in the conflict between traditional religious culture and modern commodity concept and will cause the destruction of Buddhism development. As for the Buddhist organization, maybe it will not lead to its destruction and disappearance. Instead, it will become a leading trend in the consuming market. But can we still call it Buddhism if its organization loses its original religious belief because of such kind of consuming attitude？

关 键 词：社会镶嵌 世俗化 宗教市场论 全球化 佛教文化旅游经济 宗教权威 

分 类 号：B928[哲学宗教—宗教学]