“他者”的眼光——写在《中国古代文学主题学思想研究》前面  

Preface in Thematology Thought of Ancient Chinese Literature

作　　者：王立[1] 

机构地区：[1]大连大学语言文学研究所,辽宁大连116029

出　　处：《辽东学院学报（社会科学版）》2009年第5期119-121,共3页Journal of Liaodong University：Social Science Edition

摘　　要："他者"作为比较文学形象学的概念,讲求作家创作与其阅读接受的外国文学间,并不总能用事实来阐明。《中国古代文学主题学思想研究》一书,分析中国古代中对外域文化现象载录时,体现的华夏中心主义等"他者"视界,还从以古今不同文化观念差异中,看中国古人对宇宙自然等现象的理解、古代社会两性关系的文学表现。以及"他者"眼光中,某些现象与问题的阶段性与差异性,如佛经母题在中国的接受变异。该书还试图结合一些主题史、母题史和意象主题史来展示主题学理论的具体运用,并总结古今文学研究实践中的主题学方法。＂The other＂, as a concept of the image study of comparative literature, can not always be illustrated by facts between creative writers and the reader of foreign literature. In the book, Thematolgy Thought of Ancient Chinese Literature, ＂the other＂ eyeshot that regards China as the center of the world is presented in the record of foreign cultural phenomenon in ancient China. Meanwhile, from the difference among ancient and modem cultural concepts, the literary representation how ancient Chinese understood the universe and other natural phenomena and the relationship between sexes is described. Besides, in the view of ＂the other＂, some differences and stages of phenomena and problems such as the process that Buddhist motif is accepted and changed in China are analyzed. The author also tries to demonstrate the practical application of thematology with the history of theme, motif and imagery. Furthermore, the thematology research methods in ancient and modern literature research practice are summarized.

关 键 词：比较文学 形象学 方法 主题学 研究史 

分 类 号：I206.2[文学—中国文学]