唐玄宗孝亲行为探析  

Analysis on Emperor Xuanzong's Filial Behavior

作　　者：项晓静[1] 

机构地区：[1]安康学院政治与历史系,陕西安康725000

出　　处：《安康学院学报》2009年第5期75-77,80,共4页Journal of Ankang University

摘　　要：孝的观念既是伦理道德范畴的价值准绳,又是社会政治领域的行为规范。唐玄宗凭借武力,借助宫廷政变,以庶子的身份登基为帝,因此在取得帝位后,大力宣扬并实践"孝悌",来稳固统治,修复亲情关系,并逐渐将自己树立为行孝事亲的典范。唐玄宗的行为证明,身为天子虽与普通人所处人伦关系有重大不同,但如果处理得当,仍能既安社稷又保亲情,将权力对正常人伦感情的侵蚀降到最低点。The concept of filial piety is the criterion of both ethical and moral values,but also the conduct of both social and political areas.With the help of the force and the palace coup,Emperor Xuanzong succeed the throne as the emperor with the bastard identity.Therefore after obtaining the throne,he vigorously promoted and practiced ＂the filial piety＂ to consolidate his rule and repair kinship relations,and gradually established himself as a model for practicing filial behavior.Emperor Xuanzong s behavior proved that as the emperor, his human relations are quitedifferent from those of ordinary people, if handled properly; they can still both stable state and protect kinship, which can minimize the erosion of the power to the normal ethics and feelings.

关 键 词：唐玄宗 孝亲 父子 兄弟 

分 类 号：K242[历史地理—历史学]