海德格尔与禅宗语言观的对读  

Dialogue between Heidegger's and Buddhism Zen's Language Views

作　　者：王文进[1] 

机构地区：[1]湖南师范大学文学院,湖南长沙410081

出　　处：《湖南文理学院学报（社会科学版）》2009年第5期85-89,94,共6页Journal of Hunan University of Arts and Science:Social Science Edition

摘　　要：海德格尔与禅宗在语言问题上存在较大差异。海德格尔的语言观是其对主客形而上学的批判在后期的延续,也是非对象化运思在语言观上的表达。禅宗以得悟为宗,主张"不立文字,教外别传","以心传心",认为"语言文字,徒劳施设"。但海德格尔提出的"语言乃是存在本身既澄明着又遮蔽着的到达"这一观点与禅宗"心非相,非离语言,非不离语言"的观点存在对话的可能。There are great differences in language viiew between Heidegger and Buddhism Zen. Heidegger＇ s language view is the continuation of his criticism on subject - object metaphisics and the demonstration of non - objective thinking in language view. Buddhism Zen takes enlightenment as its principal aim and advocates ＂handing down beyond language＂ ,＂ passing on heart by heart ＂and ＂spoken and written language being useless. But there is possibility of dialogue between Heidegger＇ s language view of＂ language being the clear and cloudy reach of existence itself＂ and Buddhism Zen＇ s language view of ＂heart being not illusion, not independent on language and not dependent on language＂.

关 键 词：海德格尔 禅宗 语言观 

分 类 号：I106[文学—世界文学] B94[哲学宗教—宗教学]