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作 者:申欢欢[1]
出 处:《廊坊师范学院学报(社会科学版)》2009年第5期57-59,共3页Journal of Langfang Normal University(Social Sciences Edition)
摘 要:颜之推《颜氏家训.治家》论及邺下"妇持门户"之风,其"邺下"实指代北齐全境。东晋南朝妇女并非《治家》所论"略无交游",事实上,其好妒之风盛行,社交活动自由。但与北朝相比,南朝妇女地位较低。"妇持门户"之风是指北齐妇女在两性关系中处于强势,她们除了在家庭中主持内事,对外也独挡一面,甚至还参与社会政治活动。这是因为鲜卑族部落的解体、社会的封建化以及社会风俗的转变都需要一个过程,即鲜卑族风俗的深远影响使然。In his Yan's Family Instruction, on Household Management, Yah Zhitui talked about the "Female Dominating the Family" ethos in Yexia which refers to the whole area of North Qi Kingdom. Women in Dong Jin Northern and Southern Dynasties were not of little traveling and communicating as described in Yan's Family Instruction, on Household Management. In fact, they are under prevailing envious customs and had freedom of social association. But the social status of the women in Southern Dynasty was a little lower than that of the women in Northern Dynasty. "Female Dominating the Family" ethos means women of North Qi Kingdom have the dominant force between the two sexes. They not only presided over the domestic business, but also were capable in handling with exterior things, sometimes even taking part in political activities of the society. When the Xianbei tribe began to disintegrate, both the feudalization of the society and change of social customs needed a gradual course. And this resulted in such an ethos which showed the Xianbei ethnic's great influence.
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